I BOW DOWN TO RAMAKRISHNA, WHO ESTABLISHED THE RELIGION, EMBODYING IN HIMSELF THE REALITY OF ALL RELIGIONS AND BEING THUS THE FOREMOST OF DIVINE INCARNATIONS

Now, with his body rubbed with ashes and gracing the seat of the priest, Swamiji himself conducted the worship, with Swami Prakashananda to assist him. After the worship was over, Swamiji while still in the worship-room composed extempore this Mantra for prostration before Bhagavan Shri Ramakrishna:

— "I bow down to Ramakrishna, who established the religion, embodying in himself the reality of all religions and being thus the foremost of divine Incarnations."

All prostrated before Shri Ramakrishna with this Mantra. In the evening Swamiji returned to Baghbazar.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 6/Conversations and Dialogues/XI

WHILE WHOEVER REPEATS DAY AND NIGHT, KNOWINGLY OR UNKNOWINGLY, " I AM THE ETERNAL, PURE, FREE, SELF - ILLUMINED ATMAN" VERILY BECOMES THE KNOWER OF BRAHMAN

Swamiji: Well, I am not a fool to believe anything and everything without direct ...proof. And coming into this realm of Mahâmâya, oh, the many magic mysteries I have come across alongside this bigger magic conjuration of a universe! Maya, it is all Maya! Goodness! What rubbish we have been talking so long this day! By thinking constantly of ghosts, men become ghosts themselves, while whoever repeats day and night, knowingly or unknowingly, "I am the eternal, pure, free, self-illumined Atman", verily becomes the knower of Brahman.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 6/Conversations and Dialogues/XII

BUT MONEY AND EVERYTHING ELSE I WANT MUST COME, BECAUSE THEY ARE MY SLAVES, AND NOT I THEIRS; MONEY AND EVERYTHING ELSE MUST COME. MUST - THAT IS THE WORD

Secondly, in connection with this temple there should be an institution to train teachers who must go about preaching religion and giving secular education to our people; they must carry both. As we have been already carrying religion from door to door, let us along with it carry secular education also. That can be easily done. Then the work will extend through these bands of teachers and preachers, and gradually we shall have similar temples in other places, until we have covered the whole of India. That is my plan. It may appear gigantic, but it is much needed. You may ask, where is the money. Money is not needed. Money is nothing. For the last twelve years of my life, I did not know where the next meal would come from; but money and everything else I want must come, because they are my slaves, and not I theirs; money and everything else must come. Must — that is the word. Where are the men? That is the question.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Future of India

HAVE THAT FAITH, EACH ONE OF YOU, IN YOURSELF - THAT ETERNAL POWER IS LODGED IN EVERY SOUL - AND YOU WILL REVIVE THE WHOLE OF INDIA.

Will you respond to the call of your nation? Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was a child, and which I am working out now. Have that faith, each one of you, in yourself — that eternal power is lodged in every soul — and you will revive the whole of India. Ay, we will then go to every country under the sun, and our ideas will before long be a component of the many forces that are working to make up every nation in the world. We must enter into the life of every race in India and abroad; shall have to work to bring this about.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Future of India

IT IS THE YOUNG, THE STRONG, AND HEALTHY, OF SHARP INTELLECT THAT WILL REACH THE LORD

We must enter into the life of every race in India and abroad; shall have to work to bring this about. Now for that, I want young men. "It is the young, the strong, and healthy, of sharp intellect that will reach the Lord", say the Vedas. This is the time to decide your future — while you possess the energy of youth, not when you are worn out and jaded, but in the freshness and vigour of youth. Work — this is the time; for the freshest, the untouched, and unsmelled flowers alone are to be laid at the feet of the Lord, and such He receives.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Future of India

A FAR GREATER WORK IS THIS SACRIFICE OF YOURSELVES FOR THE BENEFIT OF YOUR RACE, FOR THE WELFARE OF HUMANITY. WHAT IS IN THIS LIFE ?

Work — this is the time; for the freshest, the untouched, and unsmelled flowers alone are to be laid at the feet of the Lord, and such He receives. Rouse yourselves, therefore, or life is short. There are greater works to be done than aspiring to become lawyers and picking quarrels and such things. A far greater work is this sacrifice of yourselves for the benefit of your race, for the welfare of humanity. What is in this life?

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Future of India

DO NOT ATTEMPT THAT SORT OF THING - TAKE UP A GREAT IDEAL AND GIVE UP OUR WHOLE LIFE TO IT

What is in this life? You are Hindus, and there is the instinctive belief in you that life is eternal. Sometimes I have young men come and talk to me about atheism; I do not believe a Hindu can become an atheist. He may read European books, and persuade himself he is a materialist, but it is only for a time. It is not in your blood. You cannot believe what is not in your constitution; it would be a hopeless task for you. Do not attempt that sort of thing. I once attempted it when I was a boy, but it could not be. Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us therefore take up a great ideal and give up our whole life to it. Let this be our determination.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Future of India

LET US THEREFORE TAKE UP A GREAT IDEAL AND GIVE UP OUR WHOLE LIFE TO IT. LET THIS BE OUR DETERMINATION

Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us therefore take up a great ideal and give up our whole life to it. Let this be our determination, and may He, the Lord, who "comes again and again for the salvation of His own people", to quote from our scriptures — may the great Krishna bless us and lead us all to the fulfilment of our aims!

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Future of India

THE FIRST MANIFEST EFFECT OF LIFE IS EXPANSION.

The first manifest effect of life is expansion. You must expand if you want to live. The moment you have ceased to expand, death is upon you, danger is ahead. I went to America and Europe, to which you so kindly allude; I have to, because that is the first sign of the revival of national life, expansion. This reviving national life, expanding inside, threw me off, and thousands will be thrown off in that way. Mark my words, it has got to come if this nation lives at all. This question, therefore, is the greatest of the signs of the revival of national life, and through this expansion our quota of offering to the general mass of human knowledge, our contribution to the general upheaval of the world, is going out to the external world.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

THEY MUST BE KNOCKED ON THE HEAD; THE MORE YOU GO OUT AND TRAVEL AMONG THE NATIONS OF THE WORLD, THE BETTER FOR YOU AND FOR YOUR COUNTRY.

That we did not go out to compare things with other nations, did not mark the workings that have bee...n all around us, has been the one great cause of this degradation of the Indian mind. We have paid the penalty; let us do it no more. All such foolish ideas that Indians must not go out of India are childish. They must be knocked on the head; the more you go out and travel among the nations of the world, the better for you and for your country. If you had done that for hundreds of years past, you would not be here today at the feet of every nation that wants to rule India.


- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

WE CANNOT DO WITHOUT THE WORLD OUTSIDE INDIA; IT WAS OUR FOOLISHNESS THAT WE THOUGHT WE COULD, AND WE HAVE PAID THE PENALTY BY ABOUT A THOUSAND YEARS OF SLAVERY.

Several dangers are in the way, and one is that of the extreme conception t...hat we are the people in the world. With all my love for India, and with all my patriotism and veneration for the ancients, I cannot but think that we have to learn many things from other nations. We must be always ready to sit at the feet of all, for, mark you, every one can teach us great lessons. Says our great law-giver, Manu: "Receive some good knowledge even from the low-born, and even from the man of lowest birth learn by service the road to heaven." We, therefore, as true children of Manu, must obey his commands and be ready to learn the lessons of this life or the life hereafter from any one who can teach us. At the same time we must not forget that we have also to teach a great lesson to the world. We cannot do without the world outside India; it was our foolishness that we thought we could, and we have paid the penalty by about a thousand years of slavery. That we did not go out to compare things with other nations, did not mark the workings that have been all around us, has been the one great cause of this degradation of the Indian mind. We have paid the penalty; let us do it no more.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

IT IS HERE AND HERE ALONE THAT THE IDEALS OF TOLERATION WERE FIRST PREACHED.

If I ask myself what has been the cause of India's greatness, I answer, because we have never conquered. That is our glory. You are hearing every day, and sometimes, I am sorry to say, from men who ought to know better, denunciations of our religion, because it is not at all a conquering religion. To my mind that is the argument why our religion is truer than any other religion, because it never conquered, because it never shed blood, because its mouth always shed on all, words of blessing, of peace, words of love and sympathy. It is here and here alone that the ideals of toleration were first preached. And it is here and here alone that toleration and sympathy have become practical it is theoretical in every other country, it is here and here alone, that the Hindu builds mosques for the Mohammedans and churches for the Christians.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

IF I ASK MYSELF WHAT HAS BEEN THE CAUSE OF INDIA'S GREATNESS. I ANSWER, BECAUSE WE HAVE NEVER CONQUERED.

 I was asked by a young lady in London, "What have you Hindus done? You have never even conquered a single nation." That is true from ...the point of view of the Englishman, the brave, the heroic, the Kshatriya — conquest is the greatest glory that one man can have over another. That is true from his point of view, but from ours it is quite the opposite. If I ask myself what has been the cause of India's greatness, I answer, because we have never conquered. That is our glory.


- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

THEY HAVE BEEN TRUE FOLLOWERS OF THE GITA; THEY PRACTICALLY CARRIED OUT THE GREAT MANDATE, " TO WORK YOU HAVE THE RIGHT, BUT NO TO THE FRUITS THEREOF "

It was once remarked to me, "How difficult it is to ascertain the name of any writer in India", to which I replied, "That is the Indian idea." Indian writers are not like modern writers who steal ninety percent of their ideas from other authors, while only ten per cent is their own, and they take care to write a preface in which they say, "For these ideas I am responsible". Those great master minds producing momentous results in the hearts of mankind were content to write their books without even putting their names, and to die quietly, leaving the books to posterity. Who knows the writers of our philosophy, who knows the writers of our Purânas? They all pass under the generic name of Vyâsa, and Kapila, and so on. They have been true children of Shri Krishna. They have been true followers of the Gita; they practically carried out the great mandate, "To work you have the right, but not to the fruits thereof."

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

" HOW DIFFICULT IT IS TO ASCERTAIN THE NAME OF ANY WRITER IN INDIA" , TO WHICH I REPLIED, " THAT IS THE INDIAN IDEA "

 So, you see, our message has gone out to the world many a time, but slowly, silently, unperceived. It is on a par with everything in India. The one characteristic of Indian thought is its silence, its calmness. At the same time the tremendous power that is behind it is never expressed by violence. It is always the silent mesmerism of Indian thought. If a foreigner takes up our literature to study, at first it is disgusting to him; there is not the same stir, perhaps, the same amount of go that rouses him instantly. Compare the tragedies of Europe with our tragedies. The one is full of action, that rouses you for the moment, but when it is over there comes the reaction, and everything is gone, washed off as it were from your brains. Indian tragedies are like the mesmerist's power, quiet, silent, but as you go on studying them they fascinate you; you cannot move; you are bound; and whoever has dared to touch our literature has felt the bondage, and is there bound for ever. Like the gentle dew that falls unseen and unheard, and yet brings into blossom the fairest of roses, has been the contribution of India to the thought of the world. Silent, unperceived, yet omnipotent in its effect, it has revolutionised the thought of the world, yet nobody knows when it did so. It was once remarked to me, "How difficult it is to ascertain the name of any writer in India", to which I replied, "That is the Indian idea."

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

IT IS NOT ONLY THAT WE MUST REVIVE OUR OWN COUNTRY - THAT IS A SMALL MATTER; I AM AN IMAGINATIVE MAN - AND MY IDEA IS TO CONQUEST OF THE WHOLE WORLD

Every one of us ought to have seen that the time had arrived. Everything looks propitious, and Indian thought, philosophical and spiritual, roast once more go over and conquer the world. The problem before us, therefore, is assuming larger proportions every day. It is not only that we must revive our own country — that is a small matter; I am an imaginative man — and my idea is the conquest of the whole world by the Hindu race.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

THEN HAS POURED THROUGH THESE CHANNELS THE THOUGHT OF INDIA AND THUS ENTERED INTO THE VEINS OF EVERY RACE.

Thus India is working upon the world, but one condition is necessary. Thoughts like merchandise can only run through channels made by somebody. Roads have to be made before even thought can travel from one place to another, and whenever in the history of the world a great conquering nation has arisen, linking the different parts of the world together, then has poured through these channels the thought of India and thus entered into the veins of every race. Before even the Buddhists were born, there are evidences accumulating every day that Indian thought penetrated the world. Before Buddhism, Vedanta had penetrated into China, into Persia, and the Islands of the Eastern Archipelago. Again when the mighty mind of the Greek had linked the different parts of the Eastern world together there came Indian thought; and Christianity with all its boasted civilisation is but a collection of little bits of Indian thought. Ours is the religion of which Buddhism with all its greatness is a rebel child, and of which Christianity is a very patchy imitation.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

SUCH HEROIC HEROIC SPURS ARE WANTED TO HELP THE SPREAD OF TRUTH. SUCH HEROIC WORKERS ARE WANTED TO GO ABROAD AND HELP TO DISSEMINATE THE GREAT TRUTHS OF THE VEDANTA.

Spirituality must conquer the West. Slowly they are finding out that what they want is spirituality to preserve them as nations. They are waiting for it, they are eager for it. Where is the supply to come from? Where are the men ready to go out to every country in the world with the messages of the great sages of India? Where are the men who are ready to sacrifice everything, so that this message shall reach every corner of the world? Such heroic spurs are wanted to help the spread of truth. Such heroic workers are wanted to go abroad and help to disseminate the great truths of the Vedanta. The world wants it; without it the world will be destroyed. The whole of the Western world is on a volcano which may burst tomorrow, go to pieces tomorrow. They have searched every corner of the world and have found no respite. They have drunk deep of the cup of pleasure and found it vanity. Now is the time to work so that India's spiritual ideas may penetrate deep into the West. Therefore young men of Madras, I specially ask you to remember this. We must go out, we must conquer the world through our spirituality and philosophy. There is no other alternative, we must do it or die. The only condition of national life, of awakened and vigorous national life, is the conquest of the world by Indian thought.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

UP, INDIA, AND CONQUER THE WORLD WITH YOUR SPIRITUALITY!

One-fourth of the effect that has been produced in this country by my going to England and America would not have been brought about, had I confined my ideas only to India. This is the great ideal before us, and every one must be ready for it — the Conquest of the whole world by India — nothing less than that, and we must all get ready for it, strain every nerve for it. Let foreigners come and flood the land with their armies, never mind. Up, India, and conquer the world with your spirituality!

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

BUT I WILL TELL YOU IN PLAIN LANGUAGE THAT YOU WORK BEST WHEN YOU WORK FOR OTHERS.

There have been great conquering races in the world. We also have been great conquerors. The story of our conquest has been described by that noble Emperor of India, Asoka, as the conquest of religion and of spirituality. Once more the world must be conquered by India. This is the dream of my life, and I wish that each one of you who hear me today will have the same dream in your minds, and stop not till you have realised the dream. They will tell you every day that we had better look to our own homes first and then go to work outside. But I will tell you in plain language that you work best when you work for others. The best work that you ever did for yourselves was when you worked for others, trying to disseminate your ideas in foreign languages beyond the seas, and this very meeting is proof how the attempt to enlighten other countries with your thoughts is helping your own country.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

 

WHAT WE WANT IS VIGOUR IN THE BLOOD, STRENGHT IN THE NERVES, IRON MUSCLES AND NERVES OF STEEL - BE STRONG AND STAND ON YOUR OWN FEET

 Brave, bold men, these are what we want. What we want is vigour in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. Avoid all these. Avoid all mystery. There is no mystery in religion. Is there any mystery in the Vedanta, or in the Vedas, or in the Samhitâs, or in the Puranas? What secret societies did the sages of yore establish to preach their religion? What sleight-of-hand tricks are there recorded as used by them to bring their grand truths to humanity? Mystery mongering and superstition are always signs of weakness. These are always signs of degradation and of death. Therefore beware of them; be strong, and stand on your own feet.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

WHAT WE WANT IS VIGOUR IN THE BLOOD, STRENGHT IN THE NERVES, IRON MUSCLES AND NERVES OF STEEL - BE STRONG AND STAND ON YOUR OWN FEET

Brave, bold men, these are what we want. What we want is vigour in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. Avoid all these. Avoid all mystery. There is no mystery in religion. Is there any mystery in the Vedanta, or in the Vedas, or in the Samhitâs, or in the Puranas? What secret societies did the sages of yore establish to preach their religion? What sleight-of-hand tricks are there recorded as used by them to bring their grand truths to humanity? Mystery mongering and superstition are always signs of weakness. These are always signs of degradation and of death. Therefore beware of them; be strong, and stand on your own feet.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

THEN RELIGION DAWNS UPON YOU, NOW YOU ARE ONLY UNDERGOING INTELLECTUAL GYMNASTICS AND PHYSICAL TORTURES

Our scriptures declare again and again that even the knowledge of the external senses is not religion. That is religion which makes us realise the Unchangeable One, and that is the religion for every one. He who realises transcendental truth, he who realises the Atman in his own nature, he who comes face to face with God, sees God alone in everything, has become a Rishi. And there is no religious life for you until you have become a Rishi. Then alone religion begins for you, now is only the preparation. Then religion dawns upon you, now you are only undergoing intellectual gymnastics and physical tortures.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

RELIGION IS NOT GOING TO CHURCH, OR PUTTING MARKS ON THE FOREHEAD, OR DRESSING IN A PECULIAR FASHION.....

Do you find in any other scripture such a bold assertion as that — not even by the study of the Vedas will you reach the Atman? You ...must open your heart. Religion is not going to church, or putting marks on the forehead, or dressing in a peculiar fashion; you may paint yourselves in all the colours of the rainbow, but if the heart has not been opened, if you have not realised God, it is all vain. If one has the colour of the heart, he does not want any external colour. That is the true religious realisation. We must not forget that colours and all these things are good so far as they help; so far they are all welcome. But they are apt to degenerate and instead of helping they retard, and a man identifies religion with externalities. Going to the temple becomes tantamount to spiritual life. Giving something to a priest becomes tantamount to religious life. These are dangerous and pernicious, and should be at once checked.


- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

THEY DID GREAT WORK IN THE PAST, BUT WE MUST DO GREATER WORK THAN THEY

We must, therefore, remember that our religion lays down distinctly and clearly that every one who wants salvation must pass through the stage of Rishihood — must become a Mantra-drashta, must see God. That is salvation; that is the law laid down by our scriptures. Then it becomes easy to look into the scripture with our own eyes, understand the meaning for ourselves, to analyse just what we want, and to understand the truth for ourselves. This is what has to be done. At the same time we must pay all reverence to the ancient sages for their work. They were great, these ancients, but we want to be greater. They did great work in the past, but we must do greater work than they. They had hundreds of Rishis in ancient India. We will have millions — we are going to have, and the sooner every one of you believes in this, the better for India and the better for the world. Whatever you believe, that you will be. If you believe yourselves to be sages, sages you will be tomorrow. There is nothing to obstruct you.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

YOU CAN DO ANYTHING AND EVERYTHING WITHOUT EVEN THE GUIDANCE OF ANY ONE. STAND UP AND EXPRESS THE DIVINITY WITHIN YOU

If you believe yourselves to be sages, sages you will be tomorrow. There is nothing to obstruct you. For if there is one common doctrine that runs through all our apparently fighting and contradictory sects, it is that all glory, power, and purity are within the soul already; only according to Ramanuja, the soul contracts and expands at times, and according to Shankara, it comes under a delusion. Never mind these differences. All admit the truth that the power is there -potential or manifest it is there — and the sooner you believe that, the better for you. All power is within you; you can do anything and everything. Believe in that, do not believe that you are weak; do not believe that you are half-crazy lunatics, as most of us do nowadays. You can do anything and everything without even the guidance of any one. All power is there. Stand up and express the divinity within you.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Work before us

FREEDOM, PHYSICAL FREEDOM, MENTAL FREEDOM, AND SPIRITAL FREEDOM ARE THE WATCHWARDS OF THE UPANISHANDS

For I am Spirit unborn and undecaying: never was I born and never do I die; I am the Infinite, the Omnipresent, the Omniscient; and you kill me, child that you are!" That is strength, that is strength! And the more I read the Upanishads, my friends, my countrymen, the more I weep for you, for therein is the great practical application. Strength, strength for us. What we need is strength, who will give us strength? There are thousands to weaken us, and of stories we have had enough. Every one of our Puranas, if you press it, gives out stories enough to fill three-fourths of the libraries of the world. Everything that can weaken us as a race we have had for the last thousand years. It seems as if during that period the national life had this one end in view, viz how to make us weaker and weaker till we have become real earthworms, crawling at the feet of every one who dares to put his foot on us. Therefore, my friends, as one of your blood, as one that lives and dies with you, let me tell you that we want strength, strength, and every time strength. And the Upanishads are the great mine of strength. Therein lies strength enough to invigorate the whole world; the whole world can be vivified, made strong, energised through them. They will call with trumpet voice upon the weak, the miserable, and the downtrodden of all races, all creeds, and all sects to stand on their feet and be free. Freedom, physical freedom, mental freedom, and spiritual freedom are the watchwords of the Upanishads.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

ME YOU KILL, EMPEROR OF THE MATERIAL WORLD! NEVER! FOR I AM SPIRIT UNBORN AND UNDECAYING; NEVER WAS I BORN AND NEVER DO I DIE. THAT IS STRENGH, THAT IS STRENGHT!

Ay, it is the only literature in the world where you find the word "Abhih", "fearless", used again and again; in no other scripture in the world is this adjective applied either to God or to man. Abhih, fearless! And in my mind rises from the past the vision of the great Emperor of the West, Alexander the Great, and I see, as it were in a picture, the great monarch standing on the bank of the Indus, talking to one of our Sannyâsins in the forest; the old man he was talking to, perhaps naked, stark naked, sitting upon a block of stone, and the Emperor, astonished at his wisdom, tempting him with gold and honour to come over to Greece. And this man smiles at his gold, and smiles at his temptations, and refuses; and then the Emperor standing on his authority as an Emperor, says, "I will kill you if you do not come", and the man bursts into a laugh and says, "You never told such a falsehood in your life, as you tell just now. Who can kill me? Me you kill, Emperor of the material world! Never! For I am Spirit unborn and undecaying: never was I born and never do I die; I am the Infinite, the Omnipresent, the Omniscient; and you kill me, child that you are!" That is strength, that is strength! And the more I read the Upanishads, my friends, my countrymen, the more I weep for you, for therein is the great practical application. Strength, strength for us.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

WOULD YOU TRY TO WASH DIRT WITH DIRT? STRENGHT, O MAN, STRENGHT, SAY THE UPANISHADS, STAND UP AND BE STRONG

 Strength, strength is what the Upanishads speak to me from every page. This is the one great thing to remember, it has been the one great lesson I have been taught in my life; strength, it says, strength, O man, be not weak. Are there no human weaknesses? — says man. There are, say the Upan...ishads, but will more weakness heal them, would you try to wash dirt with dirt? Will sin cure sin, weakness cure weakness? Strength, O man, strength, say the Upanishads, stand up and be strong.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

THE SECOND GREAT IDEA WHICH THE WORLD IS WAITING TO RECEIVE FROM OUR UPANISHADS IS THE SOLIDARITY OF THIS UNIVERSE.

The second great idea which the world is waiting to receive from our Upanishads is the solidarity of this universe. The old lines of demarcation and differentiation are vanishing rapidly. Electricity and steam-power are placing the different parts of the world in intercommunication with each other, and, as a result, we Hindus no longer say that every country beyond our own land is peopled with demons and hobgoblins, nor do the people of Christian countries say that India is only peopled by cannibals and savages. When we go out of our country, we find the same brother-man, with the same strong hand to help, with the same lips to say godspeed; and sometimes they are better than in the country in which we are born. When they come here, they find the same brotherhood, the same cheer, the same godspeed. Our Upanishads say that the cause of all misery is ignorance; and that is perfectly true when applied to every state of life, either social or spiritual. It is ignorance that makes us hate each other, it is through ignorance that we do not know and do not love each other. As soon as we come to know each other, love comes, must come, for are we not ones. Thus we find solidarity coming in spite of itself.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

YOU WILL UNDERSTAND THE UPANISHADS BETTER AND THE GLORY OF THE ATMAN WHEN YOUR BODY STANDS FIRM UPON YOU FEET, AND YOU FEEL YOURSELVES AS MEN

 You will understand the Upanishads better and the glory of the Atman when your body stands firm upon your feet, and you feel yourselves as men. Thus we have to apply these to our needs.


- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

YOU WILL UNDERSTAND THE UPANISHADS BETTER AND THE GLORY OF THE ATMAN WHEN YOUR BODY STANDS FIRM UPON YOUR FEET, AND YOU FEEL YOURSELVES AS MEN

First of all, our young men must be strong. Religion will come afterwards. Be strong, my young friends; that is my advice to you. You will be nearer to Heaven through football than through the study of the Gita. These are bold words; but I have to say them, for I love you. I know where the shoe pinches. I have gained a little experience. You will understand the Gita better with your biceps, your muscles, a little stronger. You will understand the mighty genius and the mighty strength of Krishna better with a little of strong blood in you. You will understand the Upanishads better and the glory of the Atman when your body stands firm upon your feet, and you feel yourselves as men. Thus we have to apply these to our needs.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

YOU WILL UNDERSTAND THE MIGHTLY GENIUS AND THE MIGHTY STRENGHT OF KRISHNA BETTER WITH A LITTLE OF STRONG BLOOD IN YOU

First of all, our young men must be strong. Religion will come afterwards. Be strong, my young friends; that is my advice to you. You will be nearer to Heaven through football than through the study of the Gita. These are bold words; but I have to say them, for I love you. I know where the shoe pinches. I have gained a little experience. You will understand the Gita better with your biceps, your muscles, a little stronger. You will understand the mighty genius and the mighty strength of Krishna better with a little of strong blood in you. You will understand the Upanishads better and the glory of the Atman when your body stands firm upon your feet, and you feel yourselves as men. Thus we have to apply these to our needs.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

RELIGION WILL COME AFTERWARDS. BE STRONG, MY YOUNG FRIENDS. - I KNOW WHERE THE SHOE PINCHES

We speak of many things parrot-like, but never do them; speaking and not doing has become a habit with us. What is the cause of that? Physical weakness. This sort of weak brain is not able to do anything; we must strengthen it. First of all, our young men must be strong. Religion will come afterwards. Be strong, my young friends; that is my advice to you. You will be nearer to Heaven through football than through the study of the Gita. These are bold words; but I have to say them, for I love you. I know where the shoe pinches. I have gained a little experience. You will understand the Gita better with your biceps, your muscles, a little stronger. You will understand the mighty genius and the mighty strength of Krishna better with a little of strong blood in you. You will understand the Upanishads better and the glory of the Atman when your body stands firm upon your feet, and you feel yourselves as men. Thus we have to apply these to our needs.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

WE MUST STRENGTHEN IT. FIRST OF ALL, OUR YOUNG MEN MUST BE STRONG. RELIGION WILL COME AFTERWARDS

What do we want in India? If foreigners want these things, we want them twenty times more. Because, in spite of the greatness of the Upanishads, in spite of our boasted ancestry of sages, compared to many other races, I must tell you that we are weak, very weak. First of all is our physical weakness. That physical weakness is the cause of at least one-third of our miseries. We are lazy, we cannot work; we cannot combine, we do not love each other; we are intensely selfish, not three of us can come together without hating each other, without being jealous of each other. That is the state in which we are — hopelessly disorganised mobs, immensely selfish, fighting each other for centuries as to whether a certain mark is to be put on our forehead this way or that way, writing volumes and volumes upon such momentous questions as to whether the look of a man spoils my food or not! This we have been doing for the past few centuries. We cannot expect anything high from a race whose whole brain energy has been occupied in such wonderfully beautiful problems and researches! And are we not ashamed of ourselves? Ay, sometimes we are; but though we think these things frivolous, we cannot give them up. We speak of many things parrot-like, but never do them; speaking and not doing has become a habit with us. What is the cause of that? Physical weakness. This sort of weak brain is not able to do anything; we must strengthen it. First of all, our young men must be strong. Religion will come afterwards. Be strong, my young friends; that is my advice to you.

 - Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

AY, I WISH THAT FAITH WOULD COME TO EACH OF YOU; AND EVERY ONE OF YOU WOULD STAND UP A GIANT, A WORLD - MOVER WITH GIGANTIC INTELLECT - AN INFINTIE GOD IN EVERY RESPECT

I am the Omnipotent, I am the Omniscient." So repeat these blessed, saving words. Do not say we are weak; we can do anything and everything. What can we not do? Everything can be done by us; we all have the same glorious soul, let us believe in it. Have faith, as Nachiketâ. At the time of his father's sacrifice, faith came unto Nachiketa; ay, I wish that faith would come to each of you; and every one of you would stand up a giant, a world-mover with a gigantic intellect — an infinite God in every respect. That is what I want you to become. This is the strength that you get from the Upanishads, this is the faith that you get from there.

- Swami Vivekananda 
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

FIRST STEP - IS TO UPHOLD THE UPANISHADS, AND BELIEVE - " I AM THE SOUL", " ME THE SWORD CANNOT CUT; NOR WEAPONS PIERCE; ME THE FIRE CANNOT BURN......SO REPEAT THESE BLESSED, SAVING WORDS

Physical weakness is the cause and nothing else. You have talked of reforms, of ideals, and all these things for the past hundred years; but when it comes to practice, you are not to be found anywhere — till you have disgusted the whole world, and the very name of reform is a thing of ridicule! And what is the cause? Do you not know? You know too well. The only cause is that you are weak, weak, weak; your body is weak, your mind is weak, you have no faith in yourselves! Centuries and centuries, a thousand years of crushing tyranny of castes and kings and foreigners and your own people have taken out all your strength, my brethren. Your backbone is broken, you are like downtrodden worms. Who will give you strength? Let me tell you, strength, strength is what we want. And the first step in getting strength is to uphold the Upanishads, and believe — "I am the Soul", "Me the sword cannot cut; nor weapons pierce; me the fire cannot burn; me the air cannot dry; I am the Omnipotent, I am the Omniscient." So repeat these blessed, saving words.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

SIMPLY BECAUSE YOUR BLOOD IS ONLY LIKE WATER, YOUR BRAIN IS SLOUGHING, YOUR BODY IS WEAK!

Don't you see how Englishmen and women, when they catch our ideals, become mad as it were; and although they are the ruling class, they come to India to preach our own religion notwithstanding the jeers and ridicule of their own countrymen? How many of you could do that? And why cannot you do that? Do you not know it? You know more than they do; you are more wise than is good for you, that is your difficulty! Simply because your blood is only like water, your brain is sloughing, your body is weak! You must change the body. Physical weakness is the cause and nothing else.

- Swami Vivekananda 
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

IT'S ETERNAL MIGHT, ITS ETERNAL STRENGTH, ITS ETERNAL PURITY, AND ITS ETERNAL PERFECTION - FEEL THAT YOU ARE GREAT AND YOU BECOME GREAT.

People get disgusted many times at my preaching Advaitism. I do not mean to preach Advaitism, or Dvaitism, or any ism in the world. The only ism that we require now is this wonderful idea of the soul — its eternal might, its eternal strength, its eternal purity, and its eternal perfection. If I had a child I would from its very birth begin to tell it, "Thou art the Pure One". You have read in one of the Puranas that beautiful story of queen Madâlasâ, how as soon as she has a child she puts her baby with her own hands in the cradle, and how as the cradle rocks to and fro, she begins to sing, "Thou art the Pure One the Stainless, the Sinless, the Mighty One, the Great One." Ay, there is much in that. Feel that you are great and you become great.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

LIBERTY IS THE FIRST CONDITION OF GROWTH. O TYRANTS, ATTEMPTING TO THINK THAT YOU ARE DO ANYTHING FOR ANY ONE! HANDS OFF!

Liberty is the first condition of growth.

O tyrants, attempting to think that you can do anything for any one! Hands off! The Divine will look after all. Who are you to assume that you know everything? How dare you think, O blasphemers, that you have the right over God? For don't you know that every soul is the Soul of God? Mind your own Karma; a load... of Karma is there in you to work out. Your nation may put you upon a pedestal, your society may cheer you up to the skies, and fools may praise you: but He sleeps not, and retribution will be sure to follow, here or hereafter.



- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

GIVE UP THE IDEA THAT BY RULING OVER OTHERS YOU CAN DO ANY GOOD TO THEM. LIGHT, BRING LIGHT!

 Give up the idea that by ruling over others you can do any good to them. But you can do just as much as you can in the case of the plant; you can... supply the growing seed with the materials for the making up of its body, bringing to it the earth, the water, the air, that it wants. It will take all that it wants by its own nature. It will assimilate and grow by its own nature.


Bring all light into the world. Light, bring light! Let light come unto every one; the task will not be finished till every one has reached the Lord.


- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

BOLD ARE MY WORDS; AND LET ME REPEAT THAT IT IS THE GREATEST PRIVILEGE IN OUR LIFE THAT WE ARE ALLOWED TO SERVE THE LORD IN ALL THESE SHAPES.

The poor and the miserable are for our salvation, so that we may serve the Lord, coming in the shape of the diseased, coming in the shape of the lunatic, the leper, and the sinner! Bold are my words; and let me repeat that it is the greatest privilege in our life that we are allowed to serve the Lord in all these shapes. Give up the idea that by ruling over others you can do any good to them.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

I SHOULD SEE GOD IN THE POOR, AND IT IS FOR MY SALVATION THAT I GO AND WORSHIP THEM

Look upon every man, woman, and every one as God. You cannot help anyone, you can only serve: serve the children of the Lord, serve the Lord Himself, if you have the privilege. If the Lord grants that you can help any one of His children, blessed you are; do not think too much of yourselves. Blessed you are that that privilege was given to you when others had it not. Do it only as a worship. I should see God in the poor, and it is for my salvation that I go and worship them.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

LET NOT YOUR WORK PRODUCE RESULTS FOR YOU, AND AT THE SAME TIME MAY YOU NEVER BE WITHOUT WORK

 Bring all light into the world. Light, bring light! Let light come unto every one; the task will not be finished till every one has reached the ...Lord. Bring light to the poor and bring more light to the rich, for they require it more than the poor. Bring light to the ignorant, and more light to the educated, for the vanities of the education of our time are tremendous! Thus bring light to all and leave the rest unto the Lord, for in the words of the same Lord "To work you have the right and not to the fruits thereof." "Let not your work produce results for you, and at the same time may you never be without work."

May He who taught such grand ideas to our forefathers ages ago help us to get strength to carry into practice His commands!

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedanta in its Application to Indian Life

I SIMPLY WANT TO BE LIKE THE SQUIRREL IN THE BUILDING OF RAMA'S BRIDGE, WHO WAS QUITE CONTENT TO PUT THE BRIDGE HIS LITTLE QUOTA OF SAND - DUST.

I simply want to be like the squirrel in the building of Râma's bridge, who was quite content to put on the bridge his little quota of sand-dust. That is my position. This wonderful national machine has worked through ages, this wonderful river of national life is flowing before us. Who knows, and who dares to say whether it is good and how it shall move? Thousands of circumstances are crowding round it, giving it a special impulse, making it dull at one time and quicker at another. Who dares command its motion? Ours is only to work, as the Gita says, without looking for results. Feed the national life with the fuel it wants, but the growth is its own; none can dictate its growth to it.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/My Plan of Campaign

BOYS, MOUSTACHED BABIES, WHO NEVER WENT OUT OF MADRAS, STANDING UP AND WANTING TO DICATE LAWS TO THREE HUNDRED MILLIONS OF PEOPLE WITH THOUSANDS OF TRADITIONS AT THEIR BACK! ARE YOU NOT ASHAMED ?

 

 

 

That is why the poet says, "What fools we ...mortals be!" How difficult it is to look through each other's eyes, and that is the bane of humanity. That is the basis of hatred and jealousy, of quarrel and of fight. Boys, moustached babies, who never went out of Madras, standing up and wanting to dictate laws to three hundred millions of people with thousands of traditions at their back! Are you not ashamed? Stand back from such blasphemy and learn first your lessons! Irreverent boys, simply because you can scrawl a few lines upon paper and get some fool to publish them for you, you think you are the educators of the world, you think you are the public opinion of India! Is it so?


- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/My Plan of Campaign

IF SUCH RAMAKRISHNA PARAMAHAMSAS ARE PRODUCED BY IDOL - WORSHIP, WHAT WILL YOU HAVE - THE REFORMER'S CREED OR ANY NUMBER OF IDOLS ?

It has become a trite saying that idolatry is wrong, and every man swallows it at the present time without questioning. I once thought so, and to pay the penalty of that I had to learn my lesson sitting at the feet of a man who realised everything through idols; I allude to Ramakrishna Paramahamsa. If such Ramakrishna Paramahamsas are produced by idol-worship, what will you have — the reformer's creed or any number of idols? I want an answer. Take a thousand idols more if you can produce Ramakrishna Paramahamsas through idol worship, and may God speed you! Produce such noble natures by any means you can.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/My Plan of Campaign

GLORY UNTO GOD, THAT IT IS IMPOSSIBLE, THAT WE CANNOT BE TWISTED AND TORTURED INTO THE SHAPE OIL OTHER NATIONS.

Vain is it to attempt the lines of action that foreign societies have engrafted upon us; it is impossible. Glory unto God, that it is impossible, that we cannot be twisted and tortured into the shape oil other nations. I do not condemn the institutions of other races; they are good for them, but not for us. What is meat for them may be poison for us. This is the first lesson to learn. With other sciences, other institutions, and other traditions behind them, they have got their present system. We, with our traditions, with thousands of years of Karma behind us, naturally can only follow our own bent, run in our own grooves; and that we shall have to do.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/My Plan of Campaign

THEY HAD NOT THE FANFARONADE OF THE REFORMERS OF TODAY; THEY HAD NO CURSES ON THEIR LIPS AS MODERN REFORMERS HAVE; THEIR LIPS PRONOUNCED ONLY BLESSINGS

Did India ever stand in want of reformers? Do you read the history of India? Who was Ramanuja? Who was Shankara? Who was Nânak? Who was Chaitanya? Who was Kabir? Who was Dâdu? Who were all these great preachers, one following the other, a galaxy of stars of the first magnitude? Did not Ramanuja feel for the lower classes? Did he not try all his life to admit even the Pariah to his community? Did he not try to admit even Mohammedans to his own fold? Did not Nanak confer with Hindus and Mohammedans, and try to bring about a new state of things? They all tried, and their work is still going on. The difference is this. They had not the fanfaronade of the reformers of today; they had no curses on their lips as modern reformers have; their lips pronounced only blessings. They never condemned. They said to the people that the race must always grow. They looked back and they said, "O Hindus, what you have done is good, but, my brothers, let us do better." They did not say, "You have been wicked, now let us be good." They said, "You have been good, but let us now be better." That makes a whole world of difference. We must grow according to our nature.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/My Plan of Campaign

THAT INTENSE FAITH IN ANOTHER WORLD, THAT INTENSE FAITH IN GOD, THAT INTENSE FAITH IN THE IMMORTAL SOUL, IS IN YOU. I CHALLENGE ANYONE TO GIVE IT UP. YOU CANNOT.

Every man has to make his own choice; so has every nation. We made our choice ages ago, and we must abide by it. And, after all, it is not such a bad choice. Is it such a bad choice in this world to think not of matter but of spirit, not of man but of God? That intense faith in another world, that intense hatred for this world, that intense power of renunciation, that intense faith in God, that intense faith in the immortal soul, is in you. I challenge anyone to give it up. You cannot. You may try to impose upon me by becoming materialists, by talking materialism for a few months, but I know what you are; if I take you by the hand, back you come as good theists as ever were born. How can you change your nature?

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/My Plan of Campaign